Cochabamba, Bolivia — Known as Bolivia’s Chapare region, the Tropico of Cochabamba is a sanctuary for elected President Evo Morales’ most dedicated base of support. Since the November 10 coup, it has effectively become a self-governing territory where the military junta is absent.
The police and military were sent in full retreat from this area the coup began and were told they would only be welcomed back if the they “get on their knees and apologize” to the community.
In this 12,000 square kilometer swath of land, hundreds of unions have flourished over the years. I spent several days with the union rank and file, witnessing how they run society in a collective fashion, and how they have organized ferocious resistance to a right-wing coup government that threatens to destroy them.
Despite the resilience on display here, there is also a sense of dread. Union leaders told me that if the state decides to militarize the region, as it has threatened, a bloodbath is practically inevitable. If the violent crackdown arrives, it could unravel a social structure they have been steadily constructing for decades.
Chapare has always had a high degree of self-governance, owing to the needs of the community. When the neoliberal Bolivian governments of the 1980s closed down a large number of state mines in Potosi and Oruro, many rural workers “relocalized” to this tropical region to grow coca and other crops.
The presence of former mine workers, who were part of the revolutionary struggles of Bolivia’s miners union, infused the indigenous campesino communities with a radical proletarian tradition.
Relocalization was far from a smooth process, however. The US was stepping up its so-called war on drugs at the time, using it as a pretext to intervene militarily in Latin America. The DEA teamed up with the Bolivian military to declare war on the campesinos, and attempt to eradicate coca.
It was during the struggles against the presence of the US that Evo Morales rose to the top of the union structures in Chapare. And in facing down the DEA and the Bolivian military, an extraordinary level of organization was developed.
Today, there are six union federations in the region, and within each federation there are numerous “centrals,” ranging from a few up to 30. Within each central there are then several unions, up to 10, depending on the size of the community. And each union has anywhere from roughly 100 to 200 members.
The unions are based geographically, so each small neighborhood is a union. Entire families are incorporated into unions based on their parcel of land that is affiliated. The total number of unions in Chapare is in the hundreds, although it is hard to give a specific figure because the number and size vary greatly based on the location.
Due to the weak presence of the state, the unions organize most aspects of daily life in the area. They establish plans for infrastructure projects, manage land and social disputes in the community, set up local media outlets, and, of course, organize the campesinos’ political activities.
In 2006, then-President Evo Morales initiated a sweeping land reform effort, bringing large territories into the hands of workers, and freeing union members from exploitative relationships with their former landlords.
The unions won’t give up these victories easily.
Since the coup, that union-based resistance of Chapare has taken on the role of policing.
On November 10, as it became clear that the coup had overwhelmed Evo’s elected government, the police preemptively fled the area, escaping to the nearby city of Cochabamba.
Coup officials knew that social organization was so solid in Chapare that they would never be able to contain the resistance. And they were right. After the coup took hold, almost every police station in the region came under attack from the local population.
Israel, a local journalist at a union-run station called Radio Kawsachun Coca, explained, “The people were so enraged, no one could stop them.”
Israel was echoed shortly after by Senobio Carlos, the mayor of Puerto Villaroel. “We never told the police and military to leave; they fled,” Carlos said. “In fact, there was one military base where soldiers hadn’t managed to leave before protesters had blocked off all exits. I personally went there and told them that I would guarantee their safety if they join the community and don’t turn their guns on us.”
Carlos said he was branded a traitor by his own community for attempting to negotiate with the soldiers, who were whimpering for mercy. Since then, the community’s position has hardened. Union leaders now say that the police are entirely unnecessary, and can only return if “they get on their knees and ask for forgiveness.”
With the coup’s security forces expelled from the area, the workers established what they call the union police, under the command of the community. I met them while they were standing guard at a union meeting, and found them without any weapons, other than a few sticks. They were drawn from and fully accountable to the community.
Everyone I spoke to in the Chapare appeared content without the state’s police in the area. One council member, Limbert, from the local town of Ivirgarzama, said, “We’re even safer now without the police. They used to charge truck drivers illegal tolls; they’d ambush people who were walking home at night and steal their phones. Now we don’t have that; anyone can walk around safely in the Tropic.”
Still, a few military bases have remained intact in the region. Inside, local teenagers are performing their military service.
As the coup unfolded, a local journalist named Sabina recounted, the parents of those young men surrounded the military base and pleaded with their children not to side with the coup.
Since then, troops have been active, but agreed to only stay within their base. All other military units have fled.
Though the police haven’t been able to re-enter the region, the coup government has tried to punish the residents of Chapare for expelling it. The junta has cut off all services to the public bank, Banco Union, which across most of this region is the only national bank with ATMs.
What’s more, the coup regime’s interior minister, Arturo Murillo, has threatened to deny all of Chapare the right to vote in any upcoming elections – unless its residents allow the police to reenter.
The police loyal to Murillo, whose nickname is El Bolas (meaning “the one with balls,” in reference to his macho posturing and violent attitude), have announced that they are preparing to “enter, jointly with the armed forces, into the Tropic of Cochabamba, in order to establish the rule of law in this area.” They have not yet explained exactly how they would do so, but the only possible way would be by military invasion and occupation.
“The police can’t come back, people won’t accept it,” said Segundina Orellana. When I asked her what could be done to combat a potential invasion, she said that the region would rise up, and hoped that it would push the rest of the country to do so as well.
It is not hard to see why the community won’t countenance the return of the police. On November 15, union members from this region were marching towards the city of Cochabamba, and were shot at by officers, some from helicopters. Nine were killed that day, in what is now known as the Sacaba massacre.
Chapare is one of the most demonized regions of the country. Mainstream Bolivian media outlets routinely portray its population as a collection of narco-terrorists, pumping out evidence-free claims, like the myth that Colombian militants from FARC are controlling protests.
The reality is entirely the opposite, as the production of coca has actually been reduced under Evo’s rule, while it has skyrocketed in US-allied countries like Peru and Colombia.
Bolivia’s unions themselves play a role in ensuring that production is controlled and destined for traditional use. In fact, most so-called cocaleros (coca farmers) also produce fruits, rice, cheese, and other agricultural products.
Their community benefited from the flood of public infrastructure projects and investments in public services under Evo Morales. But that is all gone now. Yet they are still here, as determined as ever in their commitment to the elected president’s party Movement Toward Socialism (MAS).
While opposition media outlets and Western-backed pro-regime change NGOs claim residents here are acting under obligation from union leaders, the reality is quite the opposite. In fact, the members are usually more radical than their bosses.
I went to numerous union meetings with a federation leader named Julian Cruz, and watched as he was forced by his rank-and-file to explain why he was not a traitor for negotiating a peace deal with the coup regime.
The participatory nature of this movement is remarkable. Julian explained to me how he has to attend every single meeting of every union central within his federation, and that if he doesn’t, union members members will take him out to the jungle and “tie me to a tree for 24 hours” as a punishment for lack of transparency.
Not many unions in the United States or North America as a whole can count on that level of grassroots engagement.
Watching the media’s campaign against the campesinos from Chapare, it feels like the demonization is a prelude to bloodshed.
Media reporting of the Sacaba massacre was instructive, as the national press falsely framed the killing as a case of “crossfire.” Coup supporters point to this one-sided coverage as proof that it was not a slaughter, but rather an armed clash with narco-terrorist cocaleros.
The lack of evidence that the protesters were unarmed, and that not a single police officer died, is of little consequence to a media dead-set on waging an information war.
“The media say we’re armed terrorists, but in reality we haven’t got anything to defend ourselves with if the military does attack,” explained a young campesino named Eleuterio Zurita, who has offered protection for journalists. “The point of an attack would be to break the union organization we’ve got here, so I hope the world can support us and show the truth.”
The self-governing nature of Chapare has arisen out of the practical need for sustenance and self-defense, not a devotion to anarchistic ideology. All the unions here are currently holding emergency meetings, not to discuss the administration of local affairs, but to lay out a strategy about how to confront the coup nationally, and thereby take back state power.
At every meeting I have attended, union members have passed a resolution committing to contributing grassroots donations to the MAS campaign, not to be used here, but instead by MAS chapters in other parts of the country where the party is not as strong.
This is how MAS has thrived since its earliest days. So it would be difficult to imagine the party putting forward a ticket without a representative of this organizing tradition.
The coming days and weeks will determine whether this radical space of resistance will be drowned in blood by the Bolivian junta. If it survives, it will be the base from which the left resurrects its national project.
Editor’s note: This article was updated after publication to better explain the complex union structure in Chapare.
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