A genocidal holiday cannot be fully understood without also being in silent or explicit relation to a savage Muslim counterpart.
By Hamzah Raza, Alexander Abbasi
This article was originally published at AlterNet.
The taking down of racist monuments has manifested itself in a worldwide movement meant to scrutinize the supposed morality of past figures and symbols. In March of 2015, students at the University of Cape Town in South Africa launched the Rhodes Must Fall movement in which they demanded the removal of a statue of Cecil Rhodes, a man considered by many to be the “architect of apartheid.” Just a few months later, in June of 2015, Bree Newsome, an activist from South Carolina, took down the Confederate Flag from the South Carolina State Capitol, leading to its permanent removal in July of 2015. In January of 2016, students at Oxford University in the United Kingdom voted in favor of removing a statue of Cecil Rhodes from their university.
Echoing the sentiments of those around the world, New York City Mayor, Bill de Blasio has appointed a commission intended at ensuring that there are no “symbols of hate” on public property in New York City. At a recent November 17th hearing, there was controversy regarding a statue of Christopher Columbus in Central Park.
Hamzah Raza studied Religious Studies and Economics at Vanderbilt University and has contributed to the Grayzone Project since its inception.